Thursday, November 30, 2006

Stephen Jourdain

Some incredible exerpts of Stephen Jourdain's conversation with Gilles Farcet



SJ


All that is a dream! Every instant, everything we designate outside our consciousness that appears real to us, endowed with a reality that’s autonomous and exteriour to our own consciousness, everything we perceive outside outside though the window of our thought all that is hallucinatory. This hasn’t one atom of reality. It’s a purely imaginary phenomenon. They’re subjective effects that your sleeping consciousness surreptiously turns into a reality that’s autonomous and separate reality from you. That’s the nature of the hallucination. To sense your past, the past in general or the future or Paris or the cosmos as something real as realities separate from you is to hallucinate like a madman who walks down the street talking to a phantom interlocutor. This fellow has lost his marbles because he has turned a purely subjective and unreal effect into objective reality. All this should show you the extent of what must be eradicated. All this also shows you the immensity of what must be put back into the heart of consciousness to be dissolved there.

Once this enormous conversion takes place theres nothing wrong with jiggling a marionette and playing. But one must absolutely perceive that my future, my death, me producing the thoughts im in the process of producing etc are nothing but marionettes jiggled by the mind by virtue of a horrible spiritual sickness that pounced on me a billion years ago; my soul no longer feels its own fingers jiggle the marionette and treats it like a stranger.Thus, you must deny the undeniability everywhere it rages that is to say, the totality of your preceeptions.


SJ

The destruction to be accomplished is phenomenal. One cannot attack the dream in fragments. When one wakes in the morning the dream disappears all at once. Thus it is necessary to annihilate everything to pierce all eyes of thought in discovering at the same time that one has never seen with any other eye than the eye of the thought. That, therefore, is the work I would demand you do and its imperative you do well. For either this work is accomplished and you become who you are – your own truth, the infinite value in the heart that was once called God.


SJ

The universe is nothing but a bubble that my soul is blowing. Thus its necessary to blow the bubble. The life of the person caught up in the state of ordinary consciousness unravels at the centre of the subjective bubble he never ceases to blow above his head, a forgery of the universe that includes the thinking subject. He evolves in the interior of the thought of the self. When things click, this bubble bursts like a soap bubble. In reality the uusual state of consciousness has no solidity and can burst any moment.


SJ


In order to reabsorb the hallucination, bringing back what is only thought to the source of thought in such a way that it appears in its true mental nature, that is to say as nothingness, a first method would consist of making an attack at the very heart of the dream. The Central rivet of the hallucination is nothing other than the absolute belief in myself in the act of producing a thought of dreaming this or that. ….if people corrected the way they situate themselves they would eliminate 98% of their problems. Then they would be in the zenith of their dream and close to bursting it.


SJ

The sun of awakening that rose for the adolescent Jourdain has since continued its course and modified its glow. After forty years, I no longer have a body. By that I mean I am no longer situated in the body. Evidently, if someone mentions my foot, Im not going to confuse it with the table! But my body, as an experience no longer exists; the fundamental modification has taken place. Its accompanied moreover by a modification of spatial perception. In the same manner, I no longer have a spirit. It has been a good thirty years since “my spirit” in the usual sense of the term totally disappeared. And about a year ago, I said to myself, “ Shit, I no longer have a spirit, no longer have a body. How in the hell will I be able toe explain all that to someone who has a spirit and a body and who to boot snoozes? Ive got to remember what its like to have a spirit and a body. Thus, I made a great effort, all alone in the kitchen, and suddenly remembered – once again I found myself incorporated, I became once again a spirit in a body. That only lasted a few seconds but I almost croaked !
 

Saturday, November 18, 2006

Mid Leap


It’s a difficult choice. It appears that one needs to maintain consistent efforts – neither too much or too less. Then the waiting. Conscious waiting seems impossible. When one is conscious there seems to be an urge to always try something - be in sensing the body or watching the breath. Then how do we allow the other energies to participate and even enter if we are so engaged in "doing" . My own fantasy is that effort continues and when the energy is all spent, awarenss vanishes and deep sleep takes over. In a way, that sleep allows no resistance and thereby allow higher energies to come and visit. And maybe unexpectedly a deep insight will arise. Like cultivating the field and then waiting for the rains and the rain god to arrive. I sometimes feel that even the trying and the Working is not something that I do – its been done thru me. It’s the wanting to have a quick closure or the frustration on not reaching that space that comes from a lower part around my presenses. That needs vigilance. And see what is in me that wants a quick closure. Or a wanting a permanence.

Sometimes when one is on the verge of an insight there is a sense of even impending disaapointment - as though if the search is over there is no longer any more meaning in life. It is indeed frustrating to be mid stream - the bank left behind does not appeal and the bank ahead is only faintly visible.



 

Friday, November 17, 2006

Place of I

So many unknowns. So many mysteries. Reading Stephen jourdain’s experience clearly shows that the source is the reality. Everything – the body, the thoughts this universe all emerge from this source. Its as though an instant second creation happen and abrograted the true original creation. Stephen says and it sounds so true..humans are like vegetation. Like grass and trees.
It appears that the truth cannot be known unless the “I’ is placed outside of one;s current identity. Only then a taste of the truth can be experienced. This is what probably Nisarga data maharaj says – just keep dwelling in the I AM.
He says such beautiful things about memory and time. My memory of the past is NOW. My memory of the future is NOW